if there is " equal risk of loss and gain" (i.e. The same would go if it was three lifetimes of happiness versus nothing. Blaise Pascal, pascal's Wager is an argument in philosophy presented by the seventeenth-century. Merely by existing in a state of uncertainty, we are forced to choose between the available courses of action for practical purposes. They have their ceremonies, their prophets, their doctors, their saints, their monks, like us etc. That being the case, then human reason can only decide the question according to possible resulting happiness of the decision, weighing the gain and loss in believing that God exists and likewise in believing that God does not exist. The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one. If Christ's promise of bliss can be attained concurrently with Jehovah 's and Allah 's (all three being identified as the God of Abraham there is no conflict in the decision matrix in the case where the cost of believing in the wrong conception.
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14 Since these criticisms are concerned not with the validity of the Wager itself, but with its possible aftermathnamely that a person who has been convinced of the overwhelming odds in creative ways to present a photo essay favor of belief might still find himself unable to sincerely believethey are tangential. Voltaire explained that no matter how far someone is tempted with rewards to believe in Christian salvation, the result will be at best a faint belief. Lanham MD: Rowman Littlefield, 1994. He points out that if a wager was between the equal chance of gaining two lifetimes of happiness and gaining nothing, then a person would be a fool to bet on the latter. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything. 30 Furthermore, ecumenical interpretations of the Wager 31 argue that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception.
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